English sex slave dating
As one letter to a South Carolinian periodical geared toward young women put it, If a female possesses beauty, wealth, and, in short, all the accomplishments which wealth can purchase…without VIRTUE, she is “nothing worth.” Her accomplishments may be admired by some for a little while, it is true; but she will never be truly esteemed… William Hooper in his 1947 address to the graduating class of the Sedgwick Female Seminary in Raleigh, North Carolina: Leave men to themselves without the intermixture of female society and the softening influence of female modesty, gentleness and affection, and they would infallibly become rude, harsh, coarse, quarrelsome, and in their quarrels cruel and unrelenting.Knowing that the mixed-race slave children who surrounded them were their husbands’ offspring was both humiliating and heartbreaking.Southern women, who generally married at a younger age than those in the North—not infrequently at fifteen or sixteen years old (Clinton, pp.Then there will be no concealment; and you will see and hear things that will seem to you impossible among human beings with immortal souls.” White women’s sexuality was heavily regulated by law as well as by culture.Adultery was considered a greater offense for women than for men, and was punished more harshly. considered much more of a social problem for white women than for anyone else” (Young and Spencer, 2007, p. The Southern way of life, and the institutions that defined it—white supremacy, slavery, and the planter aristocracy—were inextricably linked with the sexual regulation of women, especially upper class women; the purity of white women, when contrasted with the sexually lascivious black Jezebel archetype, served to highlight the alleged superiority of white womanhood, and by extension, whiteness (Brooks Higginbotham, 1992, p. As historian Catherine Clinton (1982) observes, “If plantation mistresses could live above reproach, their husbands, fathers, sons, and brothers could boast of the superiority of their civilization…As guardians of the home, planter-class white women were responsible for upholding traditional Christian values and keeping peace within the domestic sphere.As such, they were valued for their homemaking abilities, maternal instinct, and, perhaps above all else, their virtue.
Not all sexual encounters between masters and female slaves would be considered rape according to most definitions of the term.(1861), “The slave girl is raised in an atmosphere of licentiousness and fear.The lash and the foul talk of her master and his sons are her teachers.As political scientist Iris Young (2003) explains, “the role of the masculine protector puts those protected, paradigmatically women and children, in a subordinate position of dependence and obedience.” White women whose affairs with slaves were made known faced varying degrees of public humiliation.When a planter’s daughter or wife was discovered to be pregnant by a slave, great pains were taken to cover up the pregnancy.
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Still, sexual contact between white women and black men did occur in slaveholding societies, more often than perhaps many are aware.